Skip to main content

Digging the Origin of Forests Bureaucracy in Bhutan


The origin of forests bureaucracy in Bhutan began with the establishment of Department of Forestry in 1952. Then the Forests in Bhutan were manned by forest officers on deputation from India. It was only in 1974 that Bhutan had its first national Forest Director.
Historical information shows that the forests in the country were a matter of political and economic interest dating way back to the First King’s time. For example King Ugyen Wangchuk in 1921 wrote to the British Government for assistance in forestry development and training “Bhutan has great forest which if worked on good lines should in time produce considerable revenue to the country and be a benefit to India.  At present they produce hardly any revenue and those adjoining the plains of India have been largely destroyed through the absence of supervision and ignorance of the proper methods of conservation.  I should like to have four of lads trained at a School of forestry” (Journal of Bhutan Studies Vol. 19, 2008).
Further, a British report in 1938 noted that there were in the Second King’s Court a sub-assistant surgeon who acted as the state doctor, two veterinary surgeons, two school masters, three forest rangers, one trained in mining and two in tannery.
Dr. Phuntsho Namgyel, a forest scientist, currently in a forest history hunt writes in Bhutan eForest - a forestry email group, “it is most sad that many of us really do not know anything about these pioneer foresters. It is time we do some forest history hunting in our tribute to these pioneers as well as finding for ourselves a historical context for our forestry profession.”
He has managed so far to collect 40 names out of 45 of the first batch of students in 1914 and their respective professional training background.  Incredibly, seven in the list were said to have received forestry training. Their names, villages and training levels as of current information available are as follows:
1.      Babu Gyem Dorji, Village Talung, Haa. Ranger
2.      Babu Golong, Village Kipri, Haa. Ranger
3.      Babu Tshewang Dorji, Haa. Ranger
4.      Babu Tshering, Wamrong.  Forester
5.      Babu Galingpa, Trashigang.  Forester
6.      Babu Do Thinley, Tshebar, Pemagatsel. Forester
7.      Babu Jangsa Pintsho, Paro. Forester
The forest history hunt is a great endeavor.  Anyone particularly children and grandchildren of these pioneers are requested to share any bit of information that they may possess to help Department of Forests and Park Services build a forest history.

Comments

Popular posts from this blog

A Long, long, long journey to Education

“Root of the education is bitter but the fruit is sweet” no one would know about it better than Kado. The fatigue of having to toddle to the school, fever of unending exams, the torture of having to burn the midnight oil, dozing in classes and the stern rigors are hard to endure, few even give up on the way but many endure it with utmost determination and commitment, because deep inside everyone knows it pays later. “Root of the education is bitter but the fruit is sweet” no one would know about it better than Kado Kado in the tender age of 12 is negotiating the lazily meandering footpath along the steep mountain. His school bag, full of books, pulls him back. His black naughty boy school shoe is all soiled, indication of how many times he has trudged that same footpath. He is on his way to the primary school in his village, almost 5 kilometers away. He has to make sure he is in the school before morning social work starts; else he gets penalized. Unlike the students who reside nearb...

Defining Tsa-Wa-Sum in One’s own Perspective

If I am asked, I would boldly answer, “The Tsa-Wa-Sum is “Gyeb, Gyelkhab and Meser”, (King, Country and People). But not everyone knows about what tsa-wa-sum is. Hence, when the superior ask them, they are left to conceive their own tsa-wa-sum. Once a meeting was convened by the Dzongdag. In a large congregation of illiterate rural people, the Dzongdag thundered, “do you know what tsa-wa-sum is?” “Can anyone from the crowd tell me?” The crowd went to pin drop silence and no one seems ready to answer. Are they scared of Dasho or no one has the slightest idea what it is? Suddenly, a Ngalop man sitting in the last bench, for whom Dasho is hardly visible, stood up. With his head bowed low, he answers, “The three tsa-wa-sum are Ngalops, Sharchops and Lhotsampas”. “This is because they are the three race in Bhutan” Dasho went into bout of annoyance but before he fired the man, another Lhotsampa (Southern Bhutanese Man) supplemented, “the three tsa-wa-sum are Royal Bhutan Army (RBA) Royal B...

Eternal Enemies

The Cats and Dogs are often adopted by the people in the metropolitan as pets. They go pretty good as pets since they are known to be endearing animals. Some set of folks have their paramount love and passion for these animals. But back in the village, these two creatures are mainly spared space in the home to shoulder their own responsibilities. For instance, the cat is entrusted with the job of dwindling or keeping at the sea bed, the number of rats referred to as naughty rodents in the village. And the dog cannot keep eating what the owner provides and sleep. At night, they have to escort the owners into the corn field and keep barking to keep away, the lurking night’s ambusher (deer, bears, porcupine, and wild pig etcetera). So, I see no overlapping of their right to food and duties. But, many might have surely taken the notice of these two four legged animal never tolerating each other’s presence. One fine day they meet but await a big confrontation. The sight of one another inv...