Skip to main content

Treading on the trodden path of Community Forest inception in Bhutan


More than a decade ago, with the first gunshot going in the air signifying the bold move by 109 households in Mongar forming Dozam Community Forest Management Group (CFMG), the Community Forest (CF) Programme now has reached all 20 Dzongkhags. The first ever CF in Bhutan was incepted in the year 1996 setting the firm foundation. They’re to be partly attributed for the current popularity of CF porgramme since even at the time when CF plan and policy was at the infant stage, they audaciously set the momentum.
After a halt for almost four years, Dagor Phendey and Gayzor CFMGs from Pemagatshel Dzongkhag in 2001 joined the mainstream in pursuit of not only reaping benefits but also managing forest resources responsibly. The group consisted of 42 and 28 members each claiming the 64 ha & 70 ha. of Government Reserved Forest (GRF) respectively. Other 18 Dzongkhags remained ever cautious and still skeptic of the programme while they’ve still to witness success and learn from mistakes of these first three incumbent CFMGs in the Country.
Following closely on the heels, three other eastern Dzongkhags viz; Trashiyangtse, Tashigang and Lhuentse with single oldies Mongar made the headlines in 2002. The CFs namely; Ngangney under Jarrey gewog in Lhuentse, Namtongphu of Jamkhar geowg in Trashiyangtse, Joensham Lamdoksa of Khaling gewog in Trashigang and Saling’s Masangdaza CF in Mongar were established in a row. The year saw total of 242 hectares of GRF being handed over to 256 households for sustainable management, utilization and forest resource ownership rights.
In 2003, including those from three new Dzongkhags of Samdrup Jongkhar, Haa and Bumthang witnessed communities coming forward to form seven more CF management groups. Lhuentse Dzongkhag in the far-east maintained its flow by incepting three CFs in the same year.
Trongsap and Khengpas in central Bhutan, Ngalops in Chukha and Wangdiphodrang and Lotshampas in the southern fringes of the Country realized the real bounty of CF only in 2004. Inching towards national policy target of handing over 4% of GRF with the belief that forest and its resources are best managed through active participatory manners of adjoining local communities, the total of 9 CFs were incepted. This is an addition to already existed 16 CFs taking total to 25 numbers after its initial footing in 1996.
Punakha Dzongkhag lobbied a seat in the list ruling the year 2005 in terms of no. of CFs establishment. Its entry into the CF programme was marked by aptly initiating 5 CFs. Lhuentse Dzongkhag was the sole partner in the year. The number of CFs in the following year in 2006 steadied in terms of quantity.
The CF programme gained real and considerable pace in 2007 when the Country saw CFs growth almost coming in leaps and bounds. 19 CFs were approved originating from Tashigang in the east, Paro in the west, Samtse in South and Gasa in the north.  Coinciding with the celebration of centenary and coronation of His Majesty the fifth King, H.E. Lyonpo (Dr.) Pema Gyamthso, Minister of Agriculture and Forests inaugurated the Wongbab Community Forest in Punakha in 2008 as the 100th CF. The year also marked nation-wide coverage with Dagana Dzongkhag being the latest. Subsequent year also saw no lesser number of CFs inceptions.
However, in the history of CF in Bhutan, an all time high of staggering 84 CFs were approved in the year 2010 to experience the real crescendo of CF establishment. Karma Jigme Temphel, head of Social Forestry Section under Department of Forests and Park Services confirmed that increase in number of CFs doesn’t necessarily compromise the quality. He said, “As number of CFs gorws exponentially, DoFPS is ensuring the quality of CFs in Bhutan”.
Today there are 300 Community Forests approved in the Country including 13 CFs approved as of 31st March 2011. Fita Community Forest in Tendu Gewog under Samtse is the newest one approved in 16 February 2011.

Comments

Popular posts from this blog

A Long, long, long journey to Education

“Root of the education is bitter but the fruit is sweet” no one would know about it better than Kado. The fatigue of having to toddle to the school, fever of unending exams, the torture of having to burn the midnight oil, dozing in classes and the stern rigors are hard to endure, few even give up on the way but many endure it with utmost determination and commitment, because deep inside everyone knows it pays later. “Root of the education is bitter but the fruit is sweet” no one would know about it better than Kado Kado in the tender age of 12 is negotiating the lazily meandering footpath along the steep mountain. His school bag, full of books, pulls him back. His black naughty boy school shoe is all soiled, indication of how many times he has trudged that same footpath. He is on his way to the primary school in his village, almost 5 kilometers away. He has to make sure he is in the school before morning social work starts; else he gets penalized. Unlike the students who reside nearb

Defining Tsa-Wa-Sum in One’s own Perspective

If I am asked, I would boldly answer, “The Tsa-Wa-Sum is “Gyeb, Gyelkhab and Meser”, (King, Country and People). But not everyone knows about what tsa-wa-sum is. Hence, when the superior ask them, they are left to conceive their own tsa-wa-sum. Once a meeting was convened by the Dzongdag. In a large congregation of illiterate rural people, the Dzongdag thundered, “do you know what tsa-wa-sum is?” “Can anyone from the crowd tell me?” The crowd went to pin drop silence and no one seems ready to answer. Are they scared of Dasho or no one has the slightest idea what it is? Suddenly, a Ngalop man sitting in the last bench, for whom Dasho is hardly visible, stood up. With his head bowed low, he answers, “The three tsa-wa-sum are Ngalops, Sharchops and Lhotsampas”. “This is because they are the three race in Bhutan” Dasho went into bout of annoyance but before he fired the man, another Lhotsampa (Southern Bhutanese Man) supplemented, “the three tsa-wa-sum are Royal Bhutan Army (RBA) Royal B

Eternal Enemies

The Cats and Dogs are often adopted by the people in the metropolitan as pets. They go pretty good as pets since they are known to be endearing animals. Some set of folks have their paramount love and passion for these animals. But back in the village, these two creatures are mainly spared space in the home to shoulder their own responsibilities. For instance, the cat is entrusted with the job of dwindling or keeping at the sea bed, the number of rats referred to as naughty rodents in the village. And the dog cannot keep eating what the owner provides and sleep. At night, they have to escort the owners into the corn field and keep barking to keep away, the lurking night’s ambusher (deer, bears, porcupine, and wild pig etcetera). So, I see no overlapping of their right to food and duties. But, many might have surely taken the notice of these two four legged animal never tolerating each other’s presence. One fine day they meet but await a big confrontation. The sight of one another inv