Skip to main content

Epitomic Retreat Walk from Haa to Samtse


The bag-packs still lies unpacked; the dust is yet to settle and enriched memories of rural setting are still fresh in the minds of Social Forestry officials from their recent retreat walk. They’ve treaded the path least trodden in the quest of getting the real feel of lives the people in remote villages lead harmoniously co-existing with nature.
Following the conventional adage of “seeing is believing” in letters and spirits, the 12 officials recently embarked on a 5-day retreat walk from Haa to Samtse. The retreat walk was undertaken to physically see for themselves various problems and challenges faced by the people in remote hamlets. This is possible by interacting with local farmers en route about their use of forest and other natural resources.
Besides, the retreat walk also enabled to further develop, enhance and foster team spirits and synergies between different components of Social Forestry programme such as community & private forests, Non-Wood Forest Products (NWFP) management and plantations. The thematic sessions, discussions and summarizing insights gained during the trip was also held which helped to further improve the coherence of the main elements of the division.
the village and forests they traversed through...
The retreat walk is a radical break from conventional modus operandi of conducting such sessions within the confinement of four walls. The walk provided unique opportunities and experiences of focusing the attention in a live subject. Instead of theoretical flashes of presentations and lecturing, the retreat walk involved more of exploring the problems, issues and opportunities in soothing environment of the ambient sound of chirping birds, rustling of leaves and cool refreshing air. It’s a perfect antonym of normal workshop, seminar and any other official gatherings.
“We walked through places like Pajab, Shebji, Sombaykha, Sebjithang, Dumtoe and Dorokha in Haa and Samtse Dzongkhags often pausing and contemplating on forests & other natural resources issues and rural setting. We also looked into how Social Forestry Division (SFD) can help rural people generate income and their livelihood,” said KJ Temphel, the member of the retreat walk.
K.N Ghimrey, another member of the troupe said that it was fulfilling journey that enabled them to witness the real hardships the rural folks are enduring. He observed that terrain itself is very challenging and people there have got guts to settle in such hostile area where the basic element of uplifting rural livelihood – the accessibility to market is a far-fetched dream. He felt that people there could establish their own small scale forest nursery for small area plantation and added, “The prevalence of tseri (slash & burn) cultivation is high in the backdrop of government discouraging such agriculture practice.”
The retreat walk was rated as an epitome one which many other departments and agencies could pick up. It was the first-of-its-kind being undertaken and the outcomes as per officials from SFD were overwhelming. SFD will plan further most explorative and learning retreat in future.

Comments

Popular posts from this blog

Love for a Days’s Trip

‘To meet, to know, to love and to depart is the law of life’ someone has said it. We rally with strangers and people we have never known before in homes, schools, institutions and other public gatherings because we are born in different places. When we meet the strangers, we make friends with some of them and sometime we fall in love with few of them especially the young guys and ladies. We remains committed and dedicated to friendship or loveship, whatever the relationship you are sharing. But for how long? You got to ask yourself. One fateful day, you find that you are departing from your friend or lover going away to find your own friend, your own lover and your own foes. Ofcourse, it hurts so much but it is a law the life has framed and you ought to obey it. And if you don’t keep in contact through all possible means, it is much easier to forget. While traveling in the bus, you share the seats with someone especially with spinsters and you introduce, talk and become friend and s

A Long, long, long journey to Education

“Root of the education is bitter but the fruit is sweet” no one would know about it better than Kado. The fatigue of having to toddle to the school, fever of unending exams, the torture of having to burn the midnight oil, dozing in classes and the stern rigors are hard to endure, few even give up on the way but many endure it with utmost determination and commitment, because deep inside everyone knows it pays later. “Root of the education is bitter but the fruit is sweet” no one would know about it better than Kado Kado in the tender age of 12 is negotiating the lazily meandering footpath along the steep mountain. His school bag, full of books, pulls him back. His black naughty boy school shoe is all soiled, indication of how many times he has trudged that same footpath. He is on his way to the primary school in his village, almost 5 kilometers away. He has to make sure he is in the school before morning social work starts; else he gets penalized. Unlike the students who reside nearb

Defining Tsa-Wa-Sum in One’s own Perspective

If I am asked, I would boldly answer, “The Tsa-Wa-Sum is “Gyeb, Gyelkhab and Meser”, (King, Country and People). But not everyone knows about what tsa-wa-sum is. Hence, when the superior ask them, they are left to conceive their own tsa-wa-sum. Once a meeting was convened by the Dzongdag. In a large congregation of illiterate rural people, the Dzongdag thundered, “do you know what tsa-wa-sum is?” “Can anyone from the crowd tell me?” The crowd went to pin drop silence and no one seems ready to answer. Are they scared of Dasho or no one has the slightest idea what it is? Suddenly, a Ngalop man sitting in the last bench, for whom Dasho is hardly visible, stood up. With his head bowed low, he answers, “The three tsa-wa-sum are Ngalops, Sharchops and Lhotsampas”. “This is because they are the three race in Bhutan” Dasho went into bout of annoyance but before he fired the man, another Lhotsampa (Southern Bhutanese Man) supplemented, “the three tsa-wa-sum are Royal Bhutan Army (RBA) Royal B