Skip to main content

Extension Farmer knowledge transfer in an uncanny & eerie manner

That is a female tree atleast that's what a carving says


How do you determine that a tree in the forest is female? From what I read in the books and from googling I did in internet, I am convinced that scientifically, only the sex of herbaceous plants such as Fig (Ficus spp), willows (Salix spp) and marijuana (Cannabis spp) can be determined. Most other plants are bisexual with both male and female parts together.  The flowers are consired generally as tree genitals. I am restricted to the knowledge that buddhism believes that all that grows are living beings but not anything about XX or XY of the trees. 

Forget all this brainstorming. In the more casual and lighter part of the story, it is too easy for a cowherder of Minjay in Lhuntse to do it. With his crafty pair of hands fuelled by his sharp knife, he can easily sculpture a perfect female genital. He modify it with ‘I love it’ insignia. One time combing the Community Forest on the usual assignment of carrying out CF marking, I came across such marking on the tree. I was facinated by the ingenuity and artistics of this cowboy.

On the serious note, I could educate the marking troupe on regard to negative impacts of such practice on the health of the tree. The barks of the tree is an important part in maintaining the health of the tree.  The bark most typically serves very important functions. I could convince them that the outer, mostly dead tissues form a protective barrier between the plant axis and the abiotic and biotic environment. The inner tissue is where sugar transport for the plant occurs.


The incidence offered me an opportunity to explain the CFMGs that for all intents and purposes; tree bark is the skin of the tree citing the example of human skin. The main tree bark function is to protect the phloem layer. The phloem layer is like our own circulatory system. It brings the energy produced by the leaves to the rest of the tree. I asked them, “What happens when you cut your skin?” Similarly, it inflicts the damage to the tree and makes it vulnerable to the disease, affecting the health of the tree as well the Community Forest.

Until the incidence, they seems to have never realized negative impacts of such casual practice. After I could explain comprehensively, they nodded in agreement and promised to put an immediate stop to it. The knowledge transfer from extension to farmers sometime happen in most uncanny and eerie manner. 

Comments

Popular posts from this blog

A Long, long, long journey to Education

“Root of the education is bitter but the fruit is sweet” no one would know about it better than Kado. The fatigue of having to toddle to the school, fever of unending exams, the torture of having to burn the midnight oil, dozing in classes and the stern rigors are hard to endure, few even give up on the way but many endure it with utmost determination and commitment, because deep inside everyone knows it pays later. “Root of the education is bitter but the fruit is sweet” no one would know about it better than Kado Kado in the tender age of 12 is negotiating the lazily meandering footpath along the steep mountain. His school bag, full of books, pulls him back. His black naughty boy school shoe is all soiled, indication of how many times he has trudged that same footpath. He is on his way to the primary school in his village, almost 5 kilometers away. He has to make sure he is in the school before morning social work starts; else he gets penalized. Unlike the students who reside nearb

Defining Tsa-Wa-Sum in One’s own Perspective

If I am asked, I would boldly answer, “The Tsa-Wa-Sum is “Gyeb, Gyelkhab and Meser”, (King, Country and People). But not everyone knows about what tsa-wa-sum is. Hence, when the superior ask them, they are left to conceive their own tsa-wa-sum. Once a meeting was convened by the Dzongdag. In a large congregation of illiterate rural people, the Dzongdag thundered, “do you know what tsa-wa-sum is?” “Can anyone from the crowd tell me?” The crowd went to pin drop silence and no one seems ready to answer. Are they scared of Dasho or no one has the slightest idea what it is? Suddenly, a Ngalop man sitting in the last bench, for whom Dasho is hardly visible, stood up. With his head bowed low, he answers, “The three tsa-wa-sum are Ngalops, Sharchops and Lhotsampas”. “This is because they are the three race in Bhutan” Dasho went into bout of annoyance but before he fired the man, another Lhotsampa (Southern Bhutanese Man) supplemented, “the three tsa-wa-sum are Royal Bhutan Army (RBA) Royal B

Eternal Enemies

The Cats and Dogs are often adopted by the people in the metropolitan as pets. They go pretty good as pets since they are known to be endearing animals. Some set of folks have their paramount love and passion for these animals. But back in the village, these two creatures are mainly spared space in the home to shoulder their own responsibilities. For instance, the cat is entrusted with the job of dwindling or keeping at the sea bed, the number of rats referred to as naughty rodents in the village. And the dog cannot keep eating what the owner provides and sleep. At night, they have to escort the owners into the corn field and keep barking to keep away, the lurking night’s ambusher (deer, bears, porcupine, and wild pig etcetera). So, I see no overlapping of their right to food and duties. But, many might have surely taken the notice of these two four legged animal never tolerating each other’s presence. One fine day they meet but await a big confrontation. The sight of one another inv